Tag: #culture
Returns
I walked into the school my father once attended never knowing he had been there before. I saw the Nehiyaw culture every where I looked but I felt something there that was unexpected. I felt dread and emotion that I did not understand and I thought it was because this was a residential school.
I thought that because I knew this had been hallways and dorms
where children were brought,
where they did not feel safe,
where bad things had happened,
that this was the reason for my fear.
I walked down the hall to where the library now stood, where once a chapel had been. I felt dread and disconnected from the reality of where I stood. I left and felt glad to be shedding the feeling of this place. Perhaps it was all in my head.
I returned home and told my father where I had been and where I had stood. He asked me why would I ever go there. I said I was there to learn about its history and its place now, as it tries to return culture to the people it stole from. I said “you should come there with me some time. There’s culture and language everywhere.” He looked at me and in a shaky voice half shouted “I will never go back to that fucking place.” I was shocked and shook to my core. I did not even think about my dad being in school there.
I remembered then the stories he told, brief though they were, of the nuns and how mean they were in school. I paused and I questioned, “I thought you didn’t go to school there.” He said quietly “It was only two weeks.” I did not say anything else but I thought his reaction was too strong for only two weeks. I didn’t ask again.
I went back there…to the school of two weeks…wondering how this place connected to me and my history. How was it connected to the pain my family experienced and as if the school could read my thoughts, I could not find a way into the building. None of the doors would open although there were clearly people inside. Someone came out and I caught the door and went in. The same feeling of dread surrounding me as I walked down the hall. I went to meet the person I had come to see, unfortunately, she had been called away for a family emergency. I left the building and immediately felt better.
Twice more I came to the building and was shut out. Twice more I left without answers. Then I went to a ceremony being held on the school grounds and I prayed that my dad would feel safe enough to tell me something; I shed tears for him.
A few days later my parents called. They said “can you please come here, we need you to look at some papers.” I went to their home and my dad handed me a brown envelope; he turned and walked away. I sat down at their kitchen table and asked my mum what it was. She said its about the time your dad spent at residential school. I said oh. I felt emotionally flat. I said I thought it was only 2 weeks. My mum said “no its longer and they only know he was there because other people identified him”. The school otherwise had no real records of him.” I felt anger burn in the pit of my stomach but I also felt sick. I asked “how old was he”….my mum said “just read the papers.” So I did.
It identified his timeline as at least two years and two months. I felt sick. I asked “What does this mean” I felt bewildered and confused. My dad came and sat down next to me. He asked “what should I do?” “They want me to go and make a statement.” I asked him “Do you want to?” He was unsure, unsure if he should open old wounds, unsure if he should talk about it, unsure if it was safe to do so. We smudged and prayed and I went home with even more questions.
I knew my uncles and aunties had gone to school there, they had said. My Auntie told me that they didn’t learn to read or write, that they had learned how to pray and to know that they weren’t good enough. She said my uncles learned how to work farm jobs. My Kokom had told me that they had been treated worse than dogs and that everything was rationed, they had to make do. Yet I couldn’t figure out why I didn’t think my dad had gone to school there. I guess because he never really said anything about it and because he had a substance use disorder, it wasn’t something that every crossed my mind. Now I had more unanswered questions. I also knew why my dad would walk away when anyone talked about going to school.
My dad called me a couple of days later and said “I’m going to do it but only if you and your brother will come with me and please ask your friend Wanda to come with us.” I said ok. nothing more, no questions just ok.
The day came for the independent hearing and I was nervous. We smudged and prayed. I gave my dad the things my children had given to me for Mosom; rocks for strength and a letter telling him that they knew he would be ok.
I listened to my dad’s story, the terrible things that had happened to him, the fear he felt, the pain he experienced and how it impacted his life. He he had suffered from depression, anger and suicidal thoughts for years. How he couldn’t be the father that he wanted to be but how he wanted to be a better Mosom. He showed them the gifts the kids had sent for him. WE were all crying. I understood my sense of dread and fear connected to that place.
I heard his story and understood my father on a different level. I saw him as a child, who had survived a horrible experience. How his dependence on alcohol for so long had kept him from thinking about those experiences and how his years of sobriety had helped him tell his truth.
I continued to go to that school to participate in the ceremonies every year that are held there. I always asked him if he would come. He always said no until about 5 years ago when he said maybe. Then he came with me. He was nervous and scared. As we drove closer he talked about the evil of the place and how much he didn’t want to be there. I asked him “do you want me to turn around?” He said no. We arrived.
He had returned. My nephew, the youngest grandchild at the time, was with us. He took his Mosom’s hand and we walked towards the building. My dad walked up to the building, took a breath and walked in. He had returned to his place of terror. He could only get through the door but that was more than I had expected. I felt proud of him. My mum looked at me as my dad said I need to leave the building and my nephew walked out with him. They walked around the grounds and we gave them time. Then we left. My dad seemed somehow lighter as we left.
The return was powerful, as was the ability to choose to leave. He had gained some freedom and I told him he didn’t ever have to go back there unless he chose to again. My parents, my nephew and I have gone back only once since then to attend a ceremony on the grounds but never to the building. I doubt if he will ever return to the building now that he has freely walked away from it.
Silence
Silence,
It is deafening in its stillness and quiet
Kista?
Awina?
Neya.
I am silent.
I am mute.
What do I say?
These words are lost to me.
These words I should know.
Tapwe.
I should be able to speak but I am silenced.
The nuns and the priests they took away the language.
I heard it in my youth.
My father’s first language. He learned not to speak and to remain silent.
It is spoken to others, who also spoke…those not totally mute, not totally silenced but still they did not speak it to me. I am silenced.
Sometimes words want to come, not lots of words only some. Then fear takes hold and they go away.
I do not know enough language to get by.
I know a few words but still fear gets in the way so I remain mute.
Silenced.
The silence is deafening in its stillness and quiet.
Thanks to that school I am silent. I am mute.
Walking
I am walking, feeling the rhythm, I hear the distant beat of drums. They call to me, telling me to come home.
I try to find my way, I stumble and fall, I rise and follow the sound, growing stronger like a heartbeat. I hear the voices of my ancestors calling me, “Nosim, you will be ok, granddaughter do not be afraid, you will find the way.”
I walk closer to the earth, feeling more grounded and connected as I stand barefoot on the earth. I search, sometimes stumbling as my walk gets closer. I feel the heartbeat of the earth as I walk under the sky. I know that Creator is showing me the way. I am walking back to myself, back home, finding comfort in the old ways.
Ceremony calls. I let go of my pain. I let go of my fear. I am walking a new yet old road.
I am walking, feeling the rhythm, I hear the not so distant beat of drums. They call to me, telling me I am home.

Medicine Gifts
One summer several years ago when we were camping at mile seven. My Aunt, my fathers first cousin, Alsena met us there. We had been camping for several days when Auntie Alsena joined us. One afternoon we spent picking medicines and ĺearning about the plants that we were picking when Alsena told us that her friend Diane was going to meet up with us. She had camped there with us before. When Dianne showed up she had brought sage and sweet grass with her. We learned about creating sage bundles and sweetgrass braids. Once we finished making the braids and bundles we took them and hung them up to dry in the breeze off the lake.
Then we began to clean the roots and prep the medicines. As we were cleaning the medicines Dianne and Alsena were telling stories of the medicines and how we got them.
One of the medicines was spruce gum. This medicine, spruce gum, was/is used as an antiseptic. It helped to hold skin together when someone was injured. It was/is used to treat colds and is added to other medicines depending on the need. The story we were told was about the gift of spruce gum and how badger gave it to us. The badger told the people how to use it for medicine and food. Alsena said that one man was lost in the bush for two weeks in the winter and he ate spruce gum to help sustain his body.

There are so many plants that can help people with their health, it’s important that we keep this knowledge strong and that we spend time with those who know how to treat people.
Speaking my truth
I have had more people than I expected ask me what it was like to share my story at the TRC. I have to say it was one of the most difficult things I have ever done. It was scarier than anything I have experienced and at the same time it was very liberating.
I had considered, how much do you share when you tell the story of your experience. It is not just my experience but also the experience of my siblings, my parents, my aunts and uncles and cousins. It directly impacts them. It exposes things that you learn not to talk about. It is a fearful thing to break the rules of silence because it is not just our family rules but it is also societies rules of silence.
It is about shining a light on truth that people would rather not see and then giving them a reason to say they knew I was screwed up and now here is the proof because I just told everyone what happened in my family.
FEAR, it is so powerful. It can rob you of independence and steal your dream. It is the great silencer. Fear is one of the most difficult things to overcome. It is surrounded by what ifs and anxiety. It is why I had nightmares for years. The only way to overcome fear is to open yourself up to love and truth. Even miserable rotten truths are better than living in constant fear.
So my truth was spoken in a deeply painful and personal way. I cried a lot at the TRC. I cried because I felt alone, even though I wasn’t. I cried because my family wasn’t there. I cried and grieved my losses. I cried because of the shame I grew up with and I cried because in all those things I experienced were teachings. Some of these were not healthy and others well honestly gave me strength to endure. So as scary as it was, as painful and as difficult as that experience was, I am glad that I did it. I wish that more people would have been able to do it but to those who did, I am so grateful, they were able to share their stories. In telling the story we all gained a little more freedom. And if you really need to know more well, I’m open to telling you about it as long as you are open to listening without judgement.


